16th century (source section) · Letter
The First Letter Of Jacob The Chandler, Written To His Wife.
Original historical wording. Century of containing source section; exact event date not assigned Earlier accounts express the book’s perspective on Christian continuity.
The eternal, imperishable wisdom of God our heavenly Father, the great love of his Son our Lord Jesus Christ, and the power of his Holy Spirit, for the comforting of your mind, these I wish you my very dear and beloved wife, as a cordial greeting from God, through Jesus Christ our Lord and Savior. Amen.
My affectionately beloved and chosen wife, be pleased to know that my mind is tolerably well, the Lord be praised forever for his grace, except that I am very sorrowful for your and for the children’s sake, since I love you and them from the heart, so that I know of nothing under heaven for which I would be willing to leave you; but for the Lord and his invisible riches we must forsake everything, through the love of God, which is shed abroad in our hearts by the Holy Ghost.
Hence Christ says: “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me.” Matthew 10:37,38. And he also says: If any man come to me, and hate not his father, and mother, . . . he cannot be my disciple. Luke 14:26. Yes, brothers and sisters, wife and children, and our own life also, with all that we possess, or we cannot be Christ’s disciples; although this hatred extends only so far as these things cleave to us, to draw us away from Christ. Hence we must overcome and forsake them through the love of God, for thereby we prove that we love God above all, with all our strength, 764 and with all our ability, which is the greatest commandment in the law, of which Paul says: “The end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” 1 Tim. 1:5. By this love and faith one must confess Christ unfeignedly, and not forsake him for father or mother, for wife or children, or for his own life. Hence Solomon writes: “Love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, and a flame of the Lord. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.” (Sol. Song 8:6,7); for it cannot be bought with riches, but it is given for nought by God, through the Holy Ghost, to those that seek him in truth.
Therefore, I pray you, my dear wife, that you seek to possess your soul in patience, and do not grieve too much on account of this my trial, which happens through God’s permission. For I had thought to come and take leave, and to send you away with H., or with some one else; but the Lord did not permit me—he knows why it is. Still I am grieving much on your account, for I leave you in great distress. But I hope that the Lord, who has taken me from you, will help you and provide for you, according to his promise, since he feeds the ravens and little animals, because they are his creatures; how much more then shall he provide for his elect, who cry day and night unto him? Therefore did Peter say: Cast all your care upon the Lord; for he careth for you. 1 Peter 5:7. As also David says: The eyes of all wait upon thee; and thou givest them their meat in due season. Ps. 145:15.
Thus, my dear wife, trust in the Lord, this I pray you; for he that ministereth seed to the sower, will also minister bread for your food. 2 Cor. 9:10. And move to the country of C., where there is much tranquillity. And the brethren said, that they would assist us in whatever they could. I had made such good arrangements, that I hoped that it would please you well, which I intend to let you know yet.
Furthermore, I pray you, my dear and much beloved wife, that you do the best with my children, to bring them up in the fear of God, with good instruction and chastening, while they are still young; for with the rod their back is bowed, and they are brought into obedience to their parents. Hence it is written: He that loveth his son causeth him oft to feel the rod; and he that spareth his rod, hateth his son: but he that loveth him instructeth him betimes. Sir. 30:1; Prov. 13:24. For instruction must accompany chastisement: for chastisement demands obedience, and if one is to obey, he must first be instructed. This instruction does not consist in hard words, or loud yelling; for this the children learn to imitate; but if one conducts himself properly towards them, they have a good example, and learn propriety; for by the children the parents are known. And parents must not provoke their children to anger, lest they be discouraged; but must bring them up with admonition and good instruction. Eph. 6:4; Col. 3:21.
Thus, my dear and much beloved wife, do the best with them, this I pray you; and take heed to yourself, that you may receive the end of your faith, even the salvation of your soul, 1 Peter 1:9. And do not faint because of the tribulation which we must suffer, but remember how the innocent lamb, Christ Jesus, had to suffer from the beginning in the faithful. Hence the Lord says: “He that toucheth you, toucheth the apple of mine eye.” Zech. 2:8. To Paul he said: Saul, Saul, why persecutest thou me? And Paul said: Who art thou, lord? He said: I am Jesus of Nazareth whom thou persecutest. Acts 9:4,5. Not that he persecuted Christ according to the flesh; for the latter had died, before he persecuted: but he persecuted the Christians, in whom Christ lived according to the spirit; for they do not live to themselves, but Christ lives in them. Rom. 14:7. Hence, when they suffer, they do not suffer for their own name, but for the name of Christ; for if they lived to themselves, they would not be in trouble, for the world would love them; but because they are not of the world, and because Christ has chosen them from the world, therefore the world hates them. John 15:19. Hence Peter says: If ye suffer for the name of Christ, happy are ye: for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 1 Peter 4:14. For they are comforted by the same Spirit, so that we know: As the sufferings of Christ abound in them, so their consolation also aboundeth by Christ, namely, if they suffer with him, they shall also rejoice with him; for their light affliction, which is but for a moment, worketh for them a far more exceeding and eternal weight of glory; because they look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 2 Corinthians 1:5; 2 Tim. 2:12; 2 Cor. 4:17,18. Hence Paul says: I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us; for we know that, if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens, where mortality will be swallowed up of life; for there shall be no more death, neither sorrow, neither any heat, for God shall wipe away all tears from their eyes. Rom. 8:18; 2 Cor. 5:1; Heb. 11:10; 2 Cor. 5:4; Rev. 21:4; Is. 25:8.
Then they shall leap as the calves of the stall; then they shall triumph upon Mount Sion, have palms in their hands, and receive the crown of honor, which God has prepared for all them that love him and his appearing. Mal. 4:2; 2 Esd. 2:42; Wis. 5:16.
Thus, my dear wife, comfort yourself with these words, and be patient in your tribulation, this I pray you; for though I am thus taken from you, think that we are not assured of each other; for we must all die, and the Lord has long permitted us to be together, considering the perils in which we walked.
There have been so many within our time, who had to leave each other, some through imprisonment, 765 some dying of sickness. But there is no more glorious death, than that for the name of Christ; for not all are made worthy of God to suffer for his name, for this is acceptable with God, says Peter, 1 Pet. 2:20. Hence he and John went their way rejoicing that they were counted worthy to suffer shame for his name. Acts 5:41.
O my dear and beloved wife, it would greatly rejoice me if I could hear that you were of good cheer; for every time that I have written your or the children’s names, I could not refrain from weeping. Nevertheless, as regards my own self, I am of reasonably good cheer, the Lord be praised for his grace; so that I would not have thought it before my apprehension—so weak did I find myself. Hence Christ did truly say: I will not leave you comfortless; but I will come to you. John 14:18. Herewith I will commend you, my dear and much beloved wife, to the Lord, who is able to keep your treasure, and to give you an inheritance with all them who through faith in Jesus Christ shall be sanctified. May the Lord Almighty strengthen you by his Spirit. Amen.
Written on the 24th of April, by me, Jacob, your husband. Have this copied, and keep it in remembrance of me; for I do not know whether I can write you any more. Greet all the brethren and sisters much in my name, and all them that fear God; my children B. and his wife; your brother T. and his wife; J. and F. T. and F. his brother; J. de L. and his wife; and my friends at Kortrijck.
Jacob, your husband.
Original heading and source location
THE FIRST LETTER OF JACOB THE CHANDLER, WRITTEN TO HIS WIFE.
Second Part. · ENLARGED AND IMPROVED FROM VARIOUS CREDIBLE CHRONICLES, MEMOIRS, TESTIMONIES, ETC.
Read this location in the complete editionOriginal page markers: 764, 765
