Anabaptist Church History
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16th century (source section) · Letter

The Second Letter, Which Matthias Servaes, Of Kottenem Wrote In Prison To His Brother.

From Martyrs’ Mirror

Original historical wording. Century of containing source section; exact event date not assigned Earlier accounts express the book’s perspective on Christian continuity.

The saving grace of God be with us all. Amen. I desire that as soon as possible a Dutch Testament be procured for my wife (who then was not imprisoned), for she cannot read the German print.

Further, my dear brother, I inform you that I am alone now, but the Lord is with me. It seems evident to me, that I shall have little opportunity of seeing our brethren that are also imprisoned, and it is quite probable that for the first my condition shall not be the best. Hence I know not how to thank God enough, and though I should like to be with my brethren, yet I prefer it much more as it is; for since it pleases God thus, I also deem it the best and most conducive to my salvation. And though it grieves me not a little, yet I do not count it pain, because the Lord has so ordered it with me. The following Thursday, the same morning that they brought me, at a very early hour, from the Franken tower, to our prison, our brethren were also to be tortured, for the tapers and candlesticks stood near the rack, and everything was ready; but when they brought me there, they began to talk with me, and to question me; and before they had done questioning me, and I had confessed my faith and office before many of them, and, in turn, had also put many questions to them, to which I was impelled by certain reasons, half the day had slipped by, and after long and much talking, when they could not answer me any further (for which I gave the praise to God alone, and not to me), one of them (he who had chiefly done the questioning and talking) said to me that baptism was our greatest error. Thereupon I replied: “If that is our greatest error, and you therefore apprehend and rack us, why do you not first place the abominable errors and ungodly life of the priests by the side of ours, and then judge one against the other, without respect of persons, as before the eyes and the judgment of God; and, whichever error then be found the greater, visit summary punishment upon it (if you have any for it).” But he did not deign me a reply.

When I perceived this, I said: “We are nevertheless also human beings, and you no more; nor 665 can I, from fear of God, esteem you more than men. Hence, consider the matter well, and do not deal so cruelly and tyrannically with us; for the Lord will visit and punish all violence, and he is the Judge over all this. Amos 5:12. Remember also, that in due time you will have to let us stand by the side of you, when the Lord will judge you and us together; for, as the Scripture says, we shall all stand before the judgment seat of Christ; and there every one shall receive in his body, according to that he hath done, whether it be good or bad. Rom. 14:10; 2 Cor. 5:16. Yes, then your judgment will appear again, and be sifted there by the Lord. And I desire of you, my dear sir, that you do not take this as an insolent answer or threat, but accept it as a warning; for as such I say it to you, because I wish you eternal rest, as well as I wish it to my own soul. Therefore lay it well to heart, and take good heed how you deal with us.” Here it rested, and thus our brethren were for this time exempted from torture, and I put in their stead. They led me to the rack (where I still lie) and wanted to torture me simply because I would not tell where I had been with Henry last, and how many teachers there were, and where they lived. When they had asked me this many times, I wanted to know of them the reason, why they were so anxious to know it; whereupon the count replied to me: “If we were to tell you this, you would probably answer that you did not want to betray any one.” Then I said; “You answer yourself;” after which I spoke several times with him yet. As they persisted in demanding to know this, and the sole object was treachery, I determined to give the matter into their hands before proceeding to confess; hence I told them to retire into their own hearts and confess the truth, as before God in Heaven, and then to say whether they would or dared advise me this. In this manner I asked them several times, but received no answer; and thus they desisted and turned away from me, and said among themselves: “The matter were well enough, if it would not finally give rise to an insurrection.”

I commend you all to God. I have not the time, for the present, to write you more. Remember us always before the Lord. Amen.

Matthias Servaes, of Kottenem.

Original heading and source location

THE SECOND LETTER, WHICH MATTHIAS SERVAES, OF KOTTENEM WROTE IN PRISON TO HIS BROTHER.

Second Part. · ENLARGED AND IMPROVED FROM VARIOUS CREDIBLE CHRONICLES, MEMOIRS, TESTIMONIES, ETC.

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