A Letter Written By Said Walter Of Stoelwijk, Treating Of The Suffering And The Glory Of Christians.

Here also no excuse will avail, as is clearly shown in the parable of the wicked servant, who, out of fear, had buried his Lord’s pound into the earth, but was not heard when he wanted to excuse himself to his lord. Matt. 25:26; Luke 19:22. By this wicked servant we understand all the fearful, who are not fruitful in the knowledge of our Lord Jesus Christ, and relish and seek all earthly things more than heavenly things. They may excuse themselves as ever they will, their excuse shall not avail, but eternal damnation will be their recompense; for every tree which does not bring forth good fruit, shall be hewn down, and cast into the fire. There must be fruits; leaves alone will not avail. Matt. 21:19. Christ is our example; he practiced and taught. He taught his disciples to suffer and endure, for he himself suffered and endured; hence Paul teaches us to look unto Christ Jesus, saying: “Consider him (Christ Jesus), ye Christians, that endured such contradiction of sinners against himself, lest ye be wearied, and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.” Heb. 12:3–10; Prov. 3:11; Revelation 3:19.

By these words the apostle indicates to us, how necessary and profitable chastisement is for us, yea, so necessary and profitable that we can not be children of God unless we are chastened by our God and heavenly Father, as is clearly declared in these words: “For what son is he whom the father chasteneth not? But if he be without chastisement, whereof all are partakers, then are ye bastards and not sons.” With this accord the words of Judith, namely: that Abraham was tried by many tribulations, and became the friend of God; so also Isaac, Jacob, Moses, and all that pleased God were found faithful through many tribulations. Judith 8:26. But those who did not receive their trial in the fear of the Lord, and showed their impatience and the evil of their murmurings against the Lord, were destroyed by the destroyer, and killed by the serpents. 1 Cor. 10:6; Num. 21:6. Therefore, as gladly as we have God for our Father, so readily must we receive the chastisement of our heavenly Father; and as unwillingly as we would be counted bastards by God, so unwillingly must we also be to be without chastisement and correction, and so willing must we also be to be tried by tribulation. In short, as much as we love God and the salvation of our souls, and as much as we fear the punishment of God, so cheerfully must we receive all sufferings imposed upon us by God, and remember that Christ says: “He that taketh not his cross, and followeth after me, cannot be my disciple.” Matt. 10:38; 16:24; Mark 8:54; Luke 9:23. Also: Whosoever will save his life shall lose it; but whosoever loses his life in this world, for the Gospel’s sake, shall save it forever. Where now are the false Christians, who do not lose their life for Christ’s sake, and still think to keep it in eternity? Yea, so Saul thought that he could please the Israelites, and still remain the friend of God; but God rejected him for his double-mindedness. 1 Sam. 15:26. Thus they may also think to save their temporal life, and still obtain eternal life; but they shall find themselves disappointed in their hope. O Lord God, how can men be so blinded as to so love this transient life, seeing they know neither the day nor hour when they must die; even as the apostle James says that this life is but a vapor, which appears for a little time, and then vanishes away. Jesus Sirach also says that our life, compared with the days of eternity, is as dust or as a grain of sand to all the sand of the sea, or as a drop of water unto all the water of the sea. What then is man! and what is his beauty? or what are his possessions on which he would rely?