FIFTH EXTRACT FROM THE SAME, OBERSULTZEM, ON THE 5TH OF JANUARY, 1672.

There has arrived in the region above Heidelberg, a man, being a minister in the North, having twelve, mostly very young children, but having, as I understand, brought with him only four rix-dollars in money, and a very poor horse. Some others have brought with them some money, but many nothing at all, so that after close examination there was found among two hundred and eighty-two persons, one thousand and forty-six rix-dollars. And in the Alzey Bailiwick, among two hundred and fifteen persons, six hundred and eight rix-dollars. In the Darmstein Bailiwick, there were found one hundred and forty-four persons; but as to what their means are, I have not learned; but from appearances I judge them to be the most indigent. In short, we find that their number consists of about eighty full families, then further, widows, single persons, and husbands and wives that had to forsake their companions, because the latter, being attached to the Reformed Religion, could not make up their minds to leave; in all, six hundred and forty-one persons, whose funds amount to no more than the little sum already stated; so that you can easily calculate, that considerable assistance will be necessary. Besides these, we understand, there are about one hundred persons more sojourning in Alsace, whom we also expect by the fore part of the year. Farewell. Thus far the extracts from the letters.

Subsequently the brotherhoods residing in the provinces of the United Netherlands, in March of the same year, 1672, sent some from their midst to the Palatinate, who traveling everywhere to the persecuted brethren, and hearing and seeing them, not only found the above related, to be true, but also, that already some of the last mentioned had come over from Alsace, who, bringing also, like the others, no funds with them, were, together with these, aided and comforted by the common assistance of the wealthy churches or brotherhoods of the United Provinces.

Moreover, they learned from some of the forty prisoners themselves that they had all been released, and, according to the request of the above mentioned gentleman, been brought to Basle, and there turned over to their brethren, with whom they then together removed. But when the chiefest of them were asked why they had not left sooner and sought such places, where they might have lived with more freedom according to their conscience, seeing the authorities had not prevented their leaving, they gave different reasons for it, of which the following ones were not the least:

1. They said that they say that the churches greatly waxed and increased, so that, though under the cross, they nevertheless flourished as a rose among thorns, and that further increase could daily be expected, because many persons manifested themselves, who saw the light shine out of darkness, and began to love the same and seek after it; that the ministers considering this in their heart, found themselves loth to leave the country, fearing that thereby this promising harvest might be lost, and thus many 1068 fall back from their good purpose; and hence, they chose rather to suffer a little than to leave, in order that they might yet rescue some souls from perdition, and bring them to Christ.

2. A second reason was, that they could not so easily take their departure to other countries, because there are among them many divided families, of whom the husband or the wife is in the church, while the companion still attended the public church, in which case, if the latter would not follow their persecuted companions, also to forsake everything and leave the country, it caused great inconvenience and sorrow; that there were even divers ministers not exempt from this difficulty, and there were also two ministers there in the Palatinate, who had wives that were not in the church, and whom they (having secretly been warned by a good friend), also had had to leave by night, and take to flight, without knowing as yet whether their wives should follow them, or whether they, loving their property more than their husbands, should remain there in the land, and forsake their husbands. That such cases created the more sorrow and difficulty, because the authorities granted liberty to such remaining persons, whether women or men, to marry again and seek other companions. These and other reasons had prevented them from departing uncompelled out of their earthly fatherland; but induced them, rather (as they had now done), to wait until they should see that they could no longer remain there and preserve a good conscience.

Truly, it is to be lamented that at this time, when the light of the gospel has shone so long to the protestants, there are nevertheless still found among them those who think it good to persecute such who in every respect are good and pious subjects, and differ from them only in certain points concerning the Christian religion. O, how little there is regarded by such conduct, the teaching of our Savior, to do unto others as we would have them do unto us. And yet such complain of the persecution that is inflicted in France, Hungary, and elsewhere upon their brotherhoods. But what do you think, might they not with justice be replied to in the same manner in which the Apostle Paul replied to the Jews: Rom. 11:21,359 etc.? Certainly, very justly.