Anabaptist Church History
Language: English

The original account · Page 2 of 2

How Lijsken, Jerome’S Wife, Valiantly Fought, And Confessed The Ground Of Her Faith Before All The People, Remaining Steadfast Unto The End; And How They By Night Put Her Into A Bag, And Threw Her Into The Scheldt, She Thus Sealing Her Faith With Her Death.

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Lijsken was then shut up alone in the room, which fronted the street, where she used to sit; and no one could get to her, save he that had the keys. When the monks came out into the street, to go away, some friends who were there asked them: “Will she not be converted?” The monks replied: “No; for there was one of her people there, whom she preferred to hear.” Towards evening, the Lord granted, that one of the friends came to the place where Lijsken sat, and conversed with her a long time, so that the people in the street began to hear it, and all looked up to the place where the friend was, so that some who were with him became uneasy, and told him to go away; but he replied: “I must first bid her adieu.” He then said: “Arise, sister, show yourself, and look out at the window.” She immediately did so, and as she looked out upon the people standing in the street, some friends who 503were among the crowd, also called out, saying: “Dear sister, fight valiantly; for the crown of life is set before you.” She then said to the people: “Drunkards, whoremongers, adulterers, all these are tolerated; they indeed read and speak of the Scriptures; but they that live and walk according to the will of God, are troubled, oppressed, persecuted and put to death.” 2 Tim. 3:12; John 16:2. And forthwith she began to sing: “Behold, what poor sheep we are,” etc. Rom. 8:36. Before the hymn was finished, the lords came with the servants into the prison. Some friends said: “Just finish it, Lijsken.” But before she could finish the hymn, they drew her away from the window, and evening approaching, she was seen no more. Saturday morning we rose early, some before daylight, others at day break, to see the marriage which we thought should come off. But the crafty murderers had anticipated us; we had slept too long; for they had perpetrated their murderous work between three and four o’clock. They took the lamb to the Scheldt, thrust her into a bag, and drowned her, before the people arrived, so that but few witnessed it. There were some, however, who saw that she went boldly unto death, and valiantly said: “Father, into thy hands I commend my spirit.” Thus she was delivered up, and departed, to the praise of the Lord; so that through the grace of God it moved much people. When the people arrived, and learned that she was dead already, it caused a great commotion among them, and as much sorrow as though she had been publicly executed; for they said: “Thieves and murderers are brought publicly before all men.” Thus their perfidy became the more widely known. Some plain people asked: “Why must this people die? for many give a good testimony of them.” Some friends who were there openly said to the people: “The reason is, that they obey the commands of God more than that of the Emperor, or of men, because they have sincerely turned to the Lord their God; from lies to the truth, from darkness to light, from unrighteousness to righteousness, from unbelief to the true faith; have thus amended their life, and, after becoming true believers, been baptized according to the command of Christ, and the practice of his apostles.” They moreover showed to the people from the word of God, that the papists are those of whom the apostle Paul prophesied; that is, the seducing spirits who teach the doctrines of devils; and also, that the righteous had to suffer from the beginning, from the time of Abel until now, even as Christ also had to suffer, and thus enter into the glory of his Father, leaving us an example, that we should follow his steps; “for all that will live godly in Christ Jesus shall suffer persecution.” 1 Timothy 4:1; Luke 24:26; 1 Pet. 2:21; 2 Tim. 3:12.

Original source

Thieleman J. van Braght, Martyrs’ Mirror; English translation by Joseph F. Sohm.

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Source location and archival copy

Second Part. · ENLARGED AND IMPROVED FROM VARIOUS CREDIBLE CHRONICLES, MEMOIRS, TESTIMONIES, ETC.

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