Summary Of Baptism In The Twelfth Century.

These are words that overthrow the authority and power of the Romish priests, who, when baptizing infants, were wont to pretend that they did not only wet them with water, but that they also expelled Satan from them, and imparted the Holy Ghost, which they supposed to bring about by certain exorcisms and blessings; but this is opposed by Rupert, with the aforementioned words.

Same page. Rupert (lib. 3, on John 2) says: “There are many who are indeed baptized with water, but are nevertheless not renewed in the spirit of their mind, because they do not put off the works of the old man, though they are baptized in the water, and confess that they put on the new man.”

Here the reason is shown, why many, though baptized with water, are not renewed in the spirit of their mind; however, the blame is charged upon the candidates themselves, and not upon the teachers, who had not blessed them; but it is because those who were baptized, did not themselves, though it was their duty, put off the works of the old man. For, God’s wisdom (that is, the Spirit of God) does not enter into a malicious soul; nor does it dwell in the body that is subject unto sin. Sap. 1:4.

It must be noted, moreover, that when he speaks here of being baptized in the water, of confessing something, and of putting on the new man, and that all this is said of the candidates of his time, it is clearly evident, that then, in the church of which he speaks, adult and intelligent persons were baptized, who, confessing their former sins, could put on the new man, that is, a sinless and godly life.

Page 662, num. 17. Rupert (lib. 2, on John 1) says: “To be baptized with the Holy Ghost, is to receive the gift of the Holy Ghost, who does not [only] point out sin, but helps against sin, making us, from servants of sin, children of God.” Again: “He baptizes us with fire, when he, through the Holy Spirit, makes us strong in love, constant in faith, shining in knowledge, and burning with good zeal.”

He has respect here to the promise which John gave to those who came to his baptism, saying: “He (Christ) shall baptize you with the Holy Ghost, and with fire,” Matt. 3:11; John 1:33; which, as everyone knows, is a promise given not to infants, but to adult persons; hence Rupert also has such in view here.

This appears still more clearly, when he says of said candidates, that they, receiving the gift of the Holy Ghost, were made, from servants of sin, children of God; for no one can in truth be called a servant of sin, who has not first served sin; and no one can be made a child of God, who has not first been a child of the world; for what one becomes or will become, he has not been before.

With what he says further, of being “strong in love, constant in faith, shining in knowledge, and burning with good zeal,” he certainly indicates that he is speaking of such persons as, having attained to the use of their reason, have knowledge and ability for true love, faith in God, the knowledge of Jesus Christ, and a good zeal for the observance of the commandments of the Lord; for by such, and none else, can these things be undertaken, and, with God’s blessing, carried out.

In another place Rupert relates what customarily took place as regards the candidates, baptism itself, and some of the circumstances pertaining to it. He says: “All the youth of the church, whom they had sought to win to God, during the year, through the preaching of the word, gave in their names, on the fourth day of the week in lent, when Easter approached; and when each of them, in the subsequent days till Easter, heard the rule of faith, in which he had been begotten and had grown up, he finally died (that is, he put to death sin), and rose with Christ (that is, to a new life), confessing the faith with full confidence, at baptism.” Bapt. Hist., page 706, D. Vicecom., lib. 2, cap. 14, from Rupert, lib. 4, cap. 18.

Upon this, a certain pedobaptist, D. J. V. (same page), once said: “But the Christian fear of God pleases us better, since the baptism of the ancients, and with it the ancient custom (namely, of baptizing upon faith), are abolished, and the believers now give to their children their names, at baptism, before the eighth day after their birth; for this agrees best with the practice of the Jews, who gave to their children their names on the eighth day of circumcision, and with the custom of the heathen, who did the like to their children, on the eighth, ninth, or tenth day after their birth.”