Anabaptist Church History
Language: English

The original account

ADRIAN, A CHRISTIAN BISHOP OR TEACHER, CRIMINALLY PUNISHED FOR REJECTING INFANT BAPTISM, ABOUT THE CLOSE OF THE YEAR 606.

Original wording, with book contents, page navigation, and linked notes. Source heading; not independently verified

In our account of baptism for the year A. D. 606, we made mention of the celebrated teacher and Bishop Adrian, and stated, from a certain letter sent by Gregory the Great to John, bishop of Larissa, that Adrian was accused of having refused baptism to infants. But it seems it did not stop at said accusation, but that they, to all appearance, proceeded further and more severely and cruelly against him; for the above was imputed to him for a crime or a heinous sin. Hence he was criminally proceeded against, which criminal punishment sometimes related to property, but most frequently it was of a corporal, or capital nature.

Moreover, though said punishment was ordained for great crimes and criminals, yet in the case of Adrian, we can perceive, it was founded on nothing but his disregard and rejection of infant baptism, as appears from the sequel of Gregory’s letter to John, which reads thus: “Pursuant to the chapter of criminal matters, a charge was preferred against Bishop Adrian, or brought against him by way of punishment, concerning the children which, by his orders, had been kept from baptism, and died in darkness, unbaptized (or unwashed) from the filth of sin.” Compare with the account in Bapt. Hist., page 546.

If any one should object that said chapter of criminal matters, was not comprehensive and rigorous enough, and that therefore, Adrian was probably not really punished corporally or with death, by virtue of the same, with such a one we do not feel inclined to dispute. It suffices us, to have learned, on the one hand, that this teacher Adrian, did not hesitate, even though he should incur severe penalty, to speak against infant baptism, yea, what is still more, to reject infants from baptism, and to let them die unbaptized, as being under the grace of God; and on the other hand, that those of the Roman church were exceedingly dissatisfied with this, yea, to such a degree, that the chapter of criminal matters was opened and, apparently by form of sentence, set before this good man, either to send him (after preceding excommunication) into banishment, or to strip him of his property, or to punish him corporally or capitally. But whether said sentence was actually executed on him, is not clearly expressed; hence we commit the truth of the matter to God.

In the meantime, there appears what we have said before, namely, that the Pope or the Roman church did not hesitate, not only to anathematize, as had formerly been customary, their opposers, especially those who spoke against infant baptism, but to proceed against them criminally or by way of corporal punishment. This was done with the said teacher Adrian, concerning whose departure we have a good hope, whether he died a natural or a violent death. The Lord knows his own, and shall in the hereafter not leave them unrewarded, who have suffered for testifying to his truth, and opposing error.