Mennonite Church USA
Mennonite Church USA formed in 2002 through the union of U.S. congregations of MC and GC.
A True Christian Church · Our Anabaptist history
A connected history of faith, discipleship, and community. Follow the Radical Reformation and its branches, and read the witnesses preserved in Martyrs’ Mirror.
45 histories · showing 45 · present to beginnings
Mennonite Church USA formed in 2002 through the union of U.S. congregations of MC and GC.
The Canadian Kleine Gemeinde adopted the name Evangelical Mennonite Conference in 1960.
The Rudnerweider church adopted the Evangelical Mennonite Mission Conference identity on 1 July 1959.
A broad family of Mennonite fellowships maintaining distinctive church practices, with several different conference histories.
A renewal movement among Sommerfeld Mennonites organized as the Rudnerweider church in 1937.
The Beachy Amish history began with a 1927 division in an Amish congregation in Somerset County, Pennsylvania.
A global fellowship established in 1925 to connect Anabaptist churches across national and tradition boundaries.
The Bruderhof began in Germany in 1920. Its communal history later connected with the Hutterite tradition and developed its own community story.
Mennonite Central Committee began in 1920 as a cooperative response to hunger among communities in Ukraine.
The chart follows Mennonite and Mennonite Brethren communities through revolution, war, repression, and migration in the Soviet period.
Ministers meeting at Pigeon, Michigan, formed the Conservative Amish Mennonite Conference in 1910; its history continues as Rosedale Network.
A West Reserve Mennonite church associated with Bergthal migration and later colony and renewal movements.
A fellowship organized in North America in 1889, later named the Fellowship of Evangelical Bible Churches.
The exhibit’s Mennonite Brethren in Christ line developed into United Missionary Church and joined a union in 1969.
Reinländer congregations formed a distinct Old Colony church history after migration to Manitoba.
The Bergthal migration to Manitoba’s East Reserve in 1874–1876 established the Chortitzer church history.
A dispute over discipline separated Joseph Stuckey and several Illinois congregations from the wider Amish fellowship.
Old Order Mennonite fellowships developed through several regional divisions beginning in the later nineteenth century.
Henry Egly’s Amish reform movement developed into the Defenseless Mennonites and later the Evangelical Mennonite Church.
A Mennonite conference shown on the exhibit’s North American timeline; its U.S. congregations joined in forming Mennonite Church USA in 2002.
The Mennonite Brethren arose through renewal among Mennonites in the Russian Empire. The tradition later developed across national boundaries.
Old Order Amish identity developed during nineteenth-century disagreements over conference organization and changes in church life.
John Holdeman and others began worshiping separately in Ohio in 1859, forming a distinct Mennonite church history.
The Bergthal colony’s migration to Manitoba became the background of the Chortitzer and Sommerfeld church histories.
A reform movement in the Molotschna settlement that began in 1812 under Klaas Reimer and later developed different national histories.
A distinct North American Mennonite fellowship led by John Herr from 1812.
The Algemene Doopsgezinde Sociëteit brought Dutch Mennonite congregations into a shared association in 1811.
Old Colony history connects the Chortitza settlement with later migrations and a wider family of colony-based Mennonite churches.
Communities established in the Russian Empire developed several church traditions and later migrated to the Americas and elsewhere.
A Pennsylvania movement with Anabaptist and Pietist roots that emerged between 1775 and 1788.
The Schwarzenau Brethren represent a related movement shaped by Anabaptism and Pietism, beginning with the baptisms at the Eder River in 1708.
The older Mennonite Church in North America developed from Swiss and German congregational histories.
Amish history grows from the Swiss Anabaptist tradition and the disagreements associated with Jakob Ammann. The later story includes migrations and distinct fellowships.
The Lamb and Sun names remember an Amsterdam division and the later reunion of its congregations.
Old Flemish congregations retained separate church relationships while other Dutch groups pursued union.
Migrations connected Swiss and South German Anabaptist communities with European refuges and later congregations in North America.
Flemish Mennonite communities formed one of the Dutch branches during sixteenth-century disagreements over discipline and congregational life.
A Dutch Mennonite branch that developed in Friesland and also took root in West Prussia.
The High Germans connected South German and Rhineland believers with Dutch congregations and efforts toward reconciliation.
A Dutch Mennonite stream associated with Waterland, with a confession of faith in 1577 and a distinctive approach to church discipline.
Mennonite communities in the Vistula region linked Dutch Anabaptist histories with later migrations into the Russian Empire.
Mennonite history includes Dutch, Swiss, German, and later worldwide communities. Shared roots coexist with differences in worship, practice, organization, and relationships.
Hutterite history centres on gathered Christian communities and community of goods. Its migration story links Moravia, eastern Europe, and North America.
The Swiss Brethren emerged in the context of the Zürich baptisms and early Swiss Anabaptism. Later Swiss Mennonite and Amish histories share this background.
Anabaptism developed in several regions during the Radical Reformation, including Switzerland, South Germany and Austria, and the Netherlands.